Kriya Yoga of Sri Sri Shyama Charan Lahiri Mahasaya
"Evam parampara praptam imam...."
What is Kriya yoga?
pratyakshāvagamam dharmyam susukham kartumavyayam "
Gita 9.2
Kriya Yoga - Lahiri Mahasaya
Kriya yoga of Lahiri Mahasaya is technically speaking all about pranayama. Pranayama is the hearth, soul, and backbone Kriya yoga . Often shastra(scriptures) of Sanatan Dharma point out to pranayama as the key yogic technique on the path that a yogi threads in his/her sadhana. Such references can be found in yogashastra such as Srimad Bhagavad Gita, Yoga Yajnavalkya, Hatha yoga pradipika, Shiva samhita, and many other notable works on Yogavidya. Hence, one way Kriya can be termed is Prana Karma ie. (internal) action of prana or action which influences prana(pranayama). In its even more subtle sense Kriya is Atmakarma ie. action which eventually leads to the realization of Atma – Atmagyan.
In total there are usually 7 steps/levels of kriya as taught by Sri Lahiri Mahasaya. Some lineages may teach less(or more), depending on what was passed down thru the lineage. The first step of kriya is given right after one takes diksha(initiation) and it is known as first kriya. It consists of five major techniques plus some minor, additional techniques, which again depends on the lineage. Once when kriyaban is considered ready for the next step s/he will be introduced to omkar kriyas also known as higher kriyas of which second and third are known as thokar kriya. There is no fixed timeline for that(unlike those “yoga(asana)teacher training courses”, where you become a teacher in 200 hours), it depends on kriyabans dedication to kriya, regularity of practice and willingness to take the next level of kriya.
What the practice of Kriya yoga as taught by Lahiri Mahasaya can do for you?
Internal effects and internal changes those kriyas can bring are subtle, deep, and profound. Such experiences are often abstract therefore I won’t go into it. However, few technicalities based on shastra can be mentioned. As with any sadhana(spiritual practice), the goal of Kriya is to know your Self(not the ego-mind self), firmly settle in It and to operate in this world from that state. In shastra that knowledge of Self is referred to as Atmagyan or Brahmagyan(Aham Brahmasi) and it is experiential knowledge gained by practice of yogasadhana, it cannot be acquired by merely reading books. State which a yogi settles in has many different names but in essence all are the same as there is only one ultimate Reality. In Kriya, Lahiri Baba talked about Kriyar ki Paravastha(Para – beyond, Avastha – state, ie. the state beyond Prakriti/its elements) as the ultimate goal of Kriya. You may also hear about Turya, Kaivalya, different grades of Samadhi, or famous Patanjali’s sutra “yoga chitta vritti nirodhah” definition of yoga, and so on. These are all, more or less, different names for the same goal of yogasadhana. To get there, one needs to perform karma ie. to act(do Kriya), have devotion, perseverance, regularity in practice, and some good old luck(beneficial karma, samskara and vasana from past bodies). As Lahiri Mahasaya used to say; “Banat, banat ban jai!” ie. Striving, striving, one day behold! (The ultimate goal)
Why to do Kriya yoga?
siddhy-asiddhyoh samo bhutva samatvam yoga uchyate"
Gita 2.48.
We are taught from an early age that hygiene is important and our parents introduce us to ways of keeping our bodies clean and neat. There is no doubt about the importance of physical hygiene but mental hygiene or the hygiene of the mind is equally important, or maybe even more important. If the mind is not “sanitized” from useless torrents of thoughts, emotions, fears, and all other things that roam around it, the mind can easily become our worst enemy. Unfortunately, we are not generally taught how to turn it into our best friend, nor many people realize that the hygiene of the mind is an important aspect of everyday life.
So how do we do that with Kriya Yoga?
Kriya yoga is an excellent way of mind purification. Prana and mind are two sides of the same coin, as the mind is a function ie. a form of dynamic prana. When one practices Kriya pranayama and by it affects prana, the mind is also automatically affected by pranayama. Little by little, mind will become calmer. The constant torrent of thoughts, emotions, and everything else that occupies the mind will decrease little by little, and for many people that calmness will be a welcome relief from the usual “monkey mind” state of mind. Even if little calmness is experienced by practicing Kriya, that’s definitely a positive thing. In the mad world we live in, everyone needs some peace and calm to navigate through day-to-day life. If by that increased sense of calmness one can have better relations with him/her self, with the family and other human beings then that’s already a good thing, a step closer to a sane World! Therefore, in the context of external interactions with the World, Kriya can make everyone’s life and mind more “user-friendly”. That’s a simple and basic(but not single)benefit of Kriya when it comes to interaction with the external world. To achieve that calmness of the mind, regular practice is a must. The biggest secret of Kriya lies in its regular practice. If sadhak is disciplined enough to practice Kriya regularly, everything else will happen automatically.
“Dharmakshetre kurukshetre…”
The question „Why to do Kriya“, or any yogasadhana, is actually an ancient one. For a beginner, someone who is considering to take Kriya, this is a very legit question. It is the very same question that was asked on the eve of the great Mahabharat war by Arjuna and answered by Sri Krsna. Why should I fight my senses, desires, my mind, ego by doing yogasadhana? What will become of me if I conquer all those old friends and family members of mine(Kauravas)? „Api trailokyarajasya…“(Gita 1-35), meaning even for dominion over three worlds, I don’t want to fight and kill all of them! Questions and doubts like those may arise in one’s mind, as at that time the draw to bhog(worldly enjoyments) may be greater than the draw to yog, simply because the aspiring sadhak is more familiar and accustomed to bhog.
Considering that question, „Why to do yogasadhana“, and taking Kriya is Arjunavishadayoga(the first chapter of Gita). The sadhak is taking the breath-like weapon of pranayama and the great bow Gandiva(the spine)and with those two sadhak will aim at the ultimate goal of sadhana, Brahmagyan ie. knowledge of Self. At that point, there are 17 more chapters of Gita ie. yogsadhan to go thru. Therefore, do not despair, take Gandiva and breath-like weapon of pranayama, pull and release it, aim your arrows at the bull’s eye of Brahmagyan and as said by Sri Krshna to Arjuna, ”…tasmad yudhyasva Bharata”!(therefore fight, o Arjuna!), do not give up!
About acharyas of this Kriya yoga parampara
Babaji Maharaj
Sri Shyama Charan Lahiri Mahasaya aka Lahiri Baba
Sri Panchanan Bhattacharya
Sri Netai Charan Bandyopadhyay
Sri Maheswari Prasad Dubey
Yada yada hi dharmasya glanir bhavati bharata abhyutthanam adharmasya tadatmanam srjamy aham
Paritranaya sadhunam vinasaya ca duskrtam dharmasamsthapanarthaya sambhavami yuge yuge
Gita, 4.7.-8.
Mahasamadhi of
Lahiri Mahasaya,
Satyalok,
Bengali Tola,
Benares
Gurubaba at his residence,
Uttarpara,
West Bengal
Entrance to
Lahiri Baba's house,
Bengali Tola,
Benares
Keshav Ashram,
Haridwar
About my involvement in Kriya Yoga
I started doing a sadhan in 2009. Soon after, I read Yoganandaji’s “Autobiography of a yogi” and upon seeing the photo of Lahiri Baba I instantly felt affection, joy, and unexplainable happiness. That’s how I learned about Lahiri Baba and Kriya. I did that first sadhan till 2014, had some amazing experiences, and at that point I knew there was nothing more I could get out of it.
I started to think, what other sadhana could I do? Instantaneously kriya yoga came to my mind and thanks to some instructions I found online I came up with a simple routine, doing first kriya. That was in April of 2014. I knew Lahiri Baba was very particular about taking diksha ie. formal initiation so I promised him I’ll go to India as soon as possible. Back then I was living in Malaysia so a trip to India wasn’t much of a problem. After some research, I got in touch with the late Ashok Chatterjee, a disciple of Satyacharan Lahiri, and went to Hyderabad to get diksha. Later on, I found it was next to impossible to reach him for guidance and I had to be in contact with other senior kriyabans from various paramparas, to get advice on Kriya. Thanks to Sri Prabhuji, (a Gurubhai of Sri Sudhin Ray) I learned about Sri Sudhin Ray, who is an acharya in the sampradaya of Sri Panchanan Bhattacharya, the chief disciple of Lahiri Baba.
I met him in Uttarpara in 2016, when he gave diksha as it was done by Lahiri Baba(one on one using the particular, traditional method) and checked my performance of kriyas. After spending lovely time with him and his family I flew back to Kuala Lumpur.
Since then, I’ve been to India many times and spent months at a time staying in Uttarpara, where Gurubaba lives.
Contact
kriyaoflahirimahasaya[at]gmail.com
IMPORTANT:Replace [at] with @
Please feel free to drop me an email if you have Kriya yoga-related questions.
When I started, it was tough for me to find info and some guidance on Kriya yoga. I had many questions and confusion, and there was almost no one who could answer my questions. So now when I’ve learned a thing or two about Kriya, I’d like to serve others who might be in the same situation I once was.
Useful links related to Kriya Yoga
- Sri Sudhin Ray – My Gurubaba, if you’re in India and you want to learn Kriya, go to him.
- YOGA NIKETAN – Books. Dedicated to the preservation of kriya yoga as taught by Yogiraj Lahiri Mahasaya and his established channels